Bureau of Lost Culture

• Alan Moore on Magic

  Alan Moore first gained recognition in the 1980s with his work for the comic 2000 AD, and DC Comic's Swamp Thing. He went on to create Watchmen, V for Vendetta, Batman: The Killing Joke, From Hell, an extraordinary take on the Jack the Ripper story, and The League of Extraordinary Gentleman.  He's often been at odds with publishers and with Hollywood, and in recent years has removed himself from the mainstream, focusing on writing novels, esoteric pursuits, and the practice of a particular kind of Magic.  This is a slightly unusual episode.  It's a recording of an event we held last October as part of our London Month of the Dead festival.  It features, Alan in conversation with the writer Gary Lachman and the artist John Coulthard.  The occasion was the publication of 'The Bumper Book of Magic'. a kind of modern grimoire, which Alan had written with his friend the late Steve Moore (no relation), another writer of comics and fellow magic practitioner. It is a book that took 20 years to come to publication. John Coulthard was the main artist and designer of the book. Alan is somewhat of a recluse these days so it was great to have him with us to talk about the book, about his friend Steve Moore, about his practice of Magic, and about the unconscious, dreams, consciousness and creativity. Gary Lachman, a previous guest on this show, was once the bass player for Blondie before he put down the plectrum and  picked up the pen, gave up rock and roll for writing, and in the years since has become the U.K.'s foremost writer on the Esoteric John Coulthard is a wonderful graphic artist who worked with Alan on many projects and is a cultural phenomenon in his own right We also hear from the audience with questions to Alan about his practice of magic. Our previous episode with Alan on Counterculture #counterculture, #alanmoore, #johncoulthard, #garylachman, #dreams, #magic, #magick, #magik, #paracelsus, #glycon, #stevemoore, #2000AD, #grimoire  

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• Myths of the Magic Mushroom

  The evolutionary leap from ape to human was precipitated by primates eating psychoactive fungi, there is an ancient shamanic lineage of psychedelic plant use in the West, mushrooms have their own consciousness, drinking Reindeer piss can get you high.. there are many myths about magic mushrooms.   Meanwhile, we are living through a kind of psychedelic renaissance: psilocybin is often in the press, hailed as a potential treatment, for depression, addiction, grief, psychosis - and a way to be more productive and well-adjusted.   What to make of it all? Has the counterculture gone mainstream? Never mind The Age of Aquarius, is this The Age of the Mushroom?   Andy Letcher is a British scholar, author, activist and musician. His work explores the intersections of psychedelics, culture, paganism and folk traditions, and 20 years ago he published 'Shroom: A Cultural History of the Magic Mushroom'.     He came to the Bureau to discuss it, how things have changed since he wrote it - and the myths behind the magic.   For more on Andy #bureauoflostculture #magicmushroom #psilocybin #terencemckenna #psychedelic #grahamwasson #mariasabina #libertycaps #tripping #psychoactive

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• The Myth of Easter Island

  The giant stone heads of the fantastically remote Easter Island have gazed out mysteriously for over a 1000 years, fascinating the world since Dutch sailors came across them in the 18th century.   They were created by some lost civilisation it was said, or perhaps they may not have been made by humans at all, but by extra-terrestrial visitors. Most commonly the story has been that the original people who made them brought about their own complete destruction in a kind of unintentional eco-suicide - a narrative that acts as a moral fable, a warning against our own selfish destruction of the planet's resources.   But is that really true?   James Grant Peterkin, historian, author and educator lived on Easter Island amongst its people for 20 years. He is one of the very few outsiders to speak their language of Rapanui and to be accepted in their community.  He came to the Bureau to talk about how he came there, why he stayed and to dispel some of the myths, tell some of the truths about a very particular, and very peculiar lost culture.   James's thoughts on the Easter Island statue in the British Museum     #easterisland, #rapanui, #stoneage #polynesia #earthmystery #esoteric #archaeology #statues #island    

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• Burroughs, Bowles and The Tangier Interzone

  Tangier was a magnet for artists, writers, musicians, and political exiles throughout the mid-20th century, amongst them the writers Paul Bowles and William Burroughs   From 1924 to 1956 the city operated as an international zone under the joint administration of several European powers. This status created an environment of legal ambiguity, which, combined with the city’s strategic location at the crossroads of Africa and Europe, made it a haven for those seeking escape from the constraints of conventional society   The zone had  a sense of lawlessness and freedom, attracting a diverse mix of expatriates, spies, smugglers, and avant-garde intellectuals. The city’s permissive attitude towards drugs, homosexuality,and radical political thought made it a particularly alluring destination for members of the counterculture.   Composer and writer Paul Bowles, settled there and drew members of the Beat Generation to the city to be inspired, to complete their projects and to live the Moroccan dream. Few lived in human dialogue with the locals, operating rather as economically priveleged colonial bohemians    William Burroughs' time in Tangier in the 1950s deeply influenced his novel Naked Lunch. Burroughs saw the city as a place where the constraints of Western morality could be discarded in favor of a more experimental and uninhibited lifestyle.   He christened it THE INTERZONE   Although the Tnagier International Zone officially ceased to exist in 1956, its mythos lived on in literature, music, and the enduring image of Tangier as a place where the world’s outsiders could find a home   Multimedia artist and curator Abdelaziz Taleb, director of The Arab Media Lab Project has taken a deep dive into the Interzone - both its reality and its myth, exploring the blurred line between the two.  He came to the Bureau to talk about it, the often untold influence of Moroccans on the Beats,  and the mystery of Tangier.   For more on Aziz and the Interzone Project and Here   #counterculture, #thebeatgeneration, #thebeats, #tangier, #thetangierinternationalzone, #thetangierinterzone, #interzone, #burroughs, #bowles, #williamburroughs, #paulbowles, #heroin, #nakedlunch, #thearabmediaproject, #allenginsberg, #jakckerouac,#mohammedchakri, #bryingyson, #brianjones, #joujouka,#morocco    

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• The Birth of British Youth Culture

  Teddy Boys (and Teddy Girls)emerged in Britain in the early 1950s, becoming the UK's first distinct youth subculture.    Born in the aftermath of World War II, these working-class teenagers rejected post-war austerity and embraced a bold, rebellious style of dandyish suits, long drape jackets, narrow trousers, velvet collars, patterned waistcoats - and of course pomaded quiffed hair for the boys and equally sharp threads for the girls.   Musican and writer Max Decharne, author of 'Teddy Boys: Post-War Britain and the First Youth Revolution’, came to the Bureau to talk about the Teddys - and about Mods, Punk, the masssive influence of Bill Haley's Rock Around the Clock and of the impact the working class have had on British fashion.   The Teds became notorious in the media - associated with violence, for clashes with rival gangs and for their alleged involvement in the 1958 Notting Hill riots. But was that really the case? Or was it because, as working class upstarts they rattled the middle and upper class establishment? Embracing American rock'n'roll, they became the foundation for future youth movements, proving that teenagers could form their own cultural identity, shaping Britain’s rock and roll scene and inspiring later subcultures like the Mods and Rockers. For More on Max  For his music For more on the book  Ken Russell's wonderful images of Teddy Girls   #teddy #teddyboys #teddygirls #quiff #rock'n'roll #billhaley #rockaroundtheclock #streetstyle #youthculture 

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