102: Reparations, Responsibility, and Climate Justice feat. Olúfẹ́mi Táíwò
Abby and Patrick welcome philosopher Olúfẹ́mi Táíwò on the occasion of the new edition of his book Reconsidering Reparations: Why Climate Justice and Constructive Politics Are Needed in the Wake of Slavery and Colonialism. Reconsidering Reparations is a magisterial work that ties together global history, data from economics and public health, philosophy, and more, and dramatically cuts through many of our moment’s thorniest debates over identity, responsibility, and political change. Together, Abby, Patrick, and Olúfẹ́mi contextualize and walk through the book’s core arguments and their implications for audiences both psychoanalytic and otherwise. Beginning with how a truly transatlantic history of the African slave trade and an awareness of how European colonialism as a properly global enterprise can together shed new light on both domestic inequalities within the United States and relations between the contemporary Global North and South, the three unpack how the accumulation of material advantages and disadvantages have, over time, resulted in landscapes of suffering that are simultaneously far-flung yet fundamentally interconnected. Historicizing and grounding the present in terms of what Táíwò terms “Global Racial Empire” renders uncanny the givenness of contemporary national borders, and throws into question many of our most foundational national narratives and even the givenness of the state form itself. Moreover, thinking seriously about history and oppression reveals what canonical philosophical accounts of the liberal social contract disavow, and what fantasies and concrete purposes so many contemporary invocations of meritocracy and justice as “fairness” serve. The conversation builds to Olúfẹ́mi’s “constructive view” of reparations, the centrality of climate justice to that program, and a series of crucial disambiguations and reconfigurations of prevailing notions of responsibility, accountability, guilt, liability, and more. Indeed, as the three describe, thinking about ourselves in terms of our ancestors, while understanding ourselves as ancestors, offers everyone a path forward, one that moves beyond the dead-ends of reflexive denialism and narcissistic injury to suggest new possibilities for identification, disidentification, and solidarity, and that powerfully clarifies goals, sustains motivation, and helps us imagine possibilities for change across social differences, geographical distances, and the span of time. Plus: “theory versus practice” versus “theory and practice”; the example and legacy of Frantz Fanon; the joys, perplexities, and embarrassments of being a philosophy nerd; and more. Olúfẹ́mi O. Táíwò, Reconsidering Reparations: Why Climate Justice and Constructive Politics Are Needed in the Wake of Slavery and Colonialism: https://www.haymarketbooks.org/books/2538-reconsidering-reparationsOlúfẹ́mi O. Táíwò, Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else): https://www.haymarketbooks.org/books/1867-elite-captureOlúfẹ́mi O. Táíwò, Against Decolonisation: Taking African Agency Seriously: https://www.hurstpublishers.com/book/against-decolonisation/John Rawls, A Theory of Justice: https://www.hup.harvard.edu/books/9780674000780 John Rawls, The Law of Peoples: https://www.hup.harvard.edu/books/9780674005426Melanie Klein, Love, Guilt, and Reparation (And Other Works, 1921-1945): https://www.simonandschuster.com/books/Love-Guilt-a
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