Our Daily Bread Podcast | Our Daily Bread

David Vetter died at age twelve after spending his entire life in a bubble. Nicknamed “The Bubble Boy,” David was born with severe combined immunodeficiency (SCID). His parents had lost their first son to the disease and were determined to protect their second-born. To prolong his life, NASA engineers designed a plastic protection bubble as well as a spacesuit so his parents could hold David in the outside world. Oh, how we all long to protect those we love! King David was wronged by Nabal, the foolish husband of Abigail. In a rogue moment, David sought revenge by his own hands. Abigail rushed to meet him with a wise reminder, “Even though someone is pursuing you to take your life, the life of my lord will be bound securely in the bundle of the living by the Lord your God” (1 Samuel 25:29). The concept of “bundle” conveys the idea of gathering up valuable items so the owner can protectively carry them. Abigail reminded David that God wanted to carry him in a protective bundle. He was safest in God’s hands, rather than in his own. “My lord will not have on his conscience the staggering burden of needless bloodshed or having avenged himself” (v. 31). We do well to work to protect others when they need it, but it’s only in God’s perfect care that they’re truly safe.

My wife and I like cheesy, feel-good romantic movies. I could say it’s her thing. But I like ’em too. Their charm and appeal lies in their predictable path toward happily ever after. Recently, we watched one that offered some questionable romantic advice. Love is a feeling, it said. Then, Follow your heart. Finally: Your happiness matters most. Our emotions matter, of course. But self-focused emotionalism is a lousy foundation for a lasting marriage. Mainstream culture dishes up many ideas that sound good initially but crumble upon closer inspection. And careful inspection is exactly what Paul has in mind in Colossians 2. There, he emphasizes that being “rooted and built up in [Christ], strengthened in the faith” (v. 7) enables us to identify our culture’s lies. The apostle calls such lies “hollow and deceptive philosophy,” built “on human tradition and the elemental spiritual forces of this world rather than on Christ” (v. 8). So the next time you watch a movie, ask yourself or those you’re with, “What does this movie suggest is wise? How does that compare to what Scripture says is true?” And remember that it’s Christ that matters most. Only in Him can we find true wisdom and wholeness (vv. 9–10).

It was painful to see my dad losing his memory. Dementia is cruel, taking away all the recollections of people until there’s no remembrance left of the life they lived. One night, I had a dream I believe God used to encourage me. In the dream, He had a small treasure chest in His hands. “All your dad’s memories are safely stored here,” He told me. “I’ll keep them in the meantime. Then one day, in heaven, I’ll return them to him.” In the following years, this dream comforted me whenever my dad didn’t know who I was. I’d be reminded that his disease was temporary. Because he was a child of God, he’d be permanently restored one day. It also helped to remember that Paul described suffering as “light and momentary” (2 Corinthians 4:17). Paul wasn’t underplaying suffering; he himself had suffered much (vv. 7-12). He was emphasizing that in the light of eternity and the future glory that’s ours in Christ, our troubles are light and momentary. All the glorious blessings we already have in Christ and will also one day experience will infinitely outweigh them all (v. 17). Because of God and His promises, we can choose not to lose heart. Even as we suffer, we can live each day in faith, relying on His power to renew us (v. 16). Let’s “fix our eyes” on His eternal promises today (v. 18).

I flew to India, a land I’d never visited, and arrived at the Bengaluru airport after midnight. Though there’d been a flurry of emails, I didn’t know who was picking me up or where I should meet him. I followed the streaming mass of humanity to the baggage claim and customs, then out into the sticky night where I tried to spot a pair of friendly eyes among the sea of faces. For an hour, I walked back and forth in front of the crowd, hoping someone would recognize me. A kind man finally approached. “Are you Winn?” he asked. “I’m so sorry. I thought I’d recognize you, and you kept walking in front of me—but you didn’t look how I expected.” We regularly get confused and fail to recognize people or places we should know. God provides an unmistakable way of recognizing Him, however. He arrived in our world as Jesus, who “is the radiance of God’s glory and the exact representation of [God’s] being” (Hebrews 1:3). Christ is God’s exact representation. When we see Him, we have complete confidence that we are seeing God. If we want to know what God is like—what He would say, how He would love—then we need only look and listen to Jesus. Are we truly hearing what “he has spoken” (v. 2) through Him? Are we actually following His truth? To be sure that we know how to recognize God, we fix our gaze on the Son and learn from Him.