Spirit Force

Some flowing insights on the Spiritual Jedi using the weapons of the Word to overcome and become absolutely limitless with the things of God.

The answer is all in the Word and unleashing the Word via the Holy Spirit and obedience!

FEAR IS A SIN! Let's move our lives into God and receive His rest and peace on all sides no matter how much of a drama queen the Enemy is.


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Peter, an apostle of Jesus Christ, to the choice sojourners of the dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia,
1PET.1:2 according to a foreknowledge of God the Father, in sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied!
1PET.1:3 Blessed [is] the God and Father of our Lord Jesus Christ, who, according to the abundance of His kindness did beget us again to a living hope, through the rising again of Jesus Christ out of the dead,
1PET.1:4 to an inheritance incorruptible, and undefiled, and unfading, reserved in the heavens for you,
1PET.1:5 who, in the power of God are being guarded, through faith, unto salvation, ready to be revealed in the last time,
1PET.1:6 in which ye are glad, a little now, if it be necessary, being made to sorrow in manifold trials,
1PET.1:7 that the proof of your faith - much more precious than of gold that is perishing, and through fire being approved - may be found to praise, and honour, and glory, in the revelation of Jesus Christ,
1PET.1:8 whom, not having seen, ye love, in whom, now not seeing and believing, ye are glad with joy unspeakable and glorified,
1PET.1:9 receiving the end of your faith - salvation of souls;
1PET.1:10 concerning which salvation seek out and search out did prophets who concerning the grace toward you did prophecy,
1PET.1:11 searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these,
1PET.1:12 to whom it was revealed, that not to themselves, but to us they were ministering these, which now were told to you (through those who did proclaim good news to you,) in the Holy Spirit sent from heaven, to which things messengers do desire to bend looking.
1PET.1:13 Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ,
1PET.1:14 as obedient children, not fashioning yourselves to the former desires in your ignorance,
1PET.1:15 but according as He who did call you [is] holy, ye also, become holy in all behaviour,
1PET.1:16 because it hath been written, ‘Become ye holy, because I am holy;’
1PET.1:17 and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye,
1PET.1:18 having known that, not with corruptible things - silver or gold - were ye redeemed from your foolish behaviour delivered by fathers,
1PET.1:19 but with precious blood, as of a lamb unblemished and unspotted - Christ’s -
1PET.1:20 foreknown, indeed, before the foundation of the world, and manifested in the last times because of you,
1PET.1:21 who through him do believe in God, who did raise out of the dead, and glory to him did give, so that your faith and hope may be in God.
1PET.1:22 Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,
1PET.1:23 being begotten again, not out of seed corruptible, but incorruptible, through a word of God - living and remaining - to the age;
1PET.1:24 because all flesh [is] as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away,
1PET.1:25 and the saying of the Lord doth remain - to the age; and this is the saying that was proclaimed good news to you.
CHAPTER 2
1PET.2:1 Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,
1PET.2:2 as new-born babes the word’s pure milk desire ye, that in it ye may grow,
1PET.2:3 if so be ye did taste that the Lord [is] gracious,
1PET.2:4 to whom coming - a living stone - by men, indeed, having been disapproved of, but with God choice, precious,
1PET.2:5 and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
1PET.2:6 Wherefore, also, it is contained in the Writing: ‘Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;’
1PET.2:7 to you, then, who are believing [is] the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,
1PET.2:8 and a stone of stumbling and a rock of offence - who are stumbling at the word, being unbelieving, - to which also they were set;
1PET.2:9 and ye [are] a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;
1PET.2:10 who [were] once not a people, and [are] now the people of God; who had not found kindness, and now have found kindness.
1PET.2:11 Beloved, I call upon [you], as strangers and sojourners, to keep from the fleshly desires, that war against the soul,
1PET.2:12 having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.
1PET.2:13 Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,
1PET.2:14 whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;
1PET.2:15 because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;
1PET.2:16 as free, and not having the freedom as the cloak of the evil, but as servants of God;
1PET.2:17 to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.
1PET.2:18 The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;
1PET.2:19 for this [is] gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;
1PET.2:20 for what renown [is it], if sinning and being buffeted, ye do endure [it]? but if, doing good and suffering [for it], ye do endure, this [is] gracious with God,
1PET.2:21 for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,
1PET.2:22 who did not commit sin, nor was guile found in his mouth,
1PET.2:23 who being reviled - was not reviling again, suffering - was not threatening, and was committing himself to Him who is judging righteously,
1PET.2:24 who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,
1PET.2:25 for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.
CHAPTER 3
1PET.3:1 In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,
1PET.3:2 having beheld your pure behaviour in fear,
1PET.3:3 whose adorning - let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,
1PET.3:4 but - the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,
1PET.3:5 for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,
1PET.3:6 as Sarah was obedient to Abraham, calling him ‘sir,’ of whom ye did become daughters, doing good, and not fearing any terror.
1PET.3:7 The husbands, in like manner, dwelling with [them], according to knowledge, as to a weaker vessel - to the wife - imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.
1PET.3:8 And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,
1PET.3:9 not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;
1PET.3:10 for ‘he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips - not to speak guile;
1PET.3:11 let him turn aside from evil, and do good, let him seek peace and pursue it;
1PET.3:12 because the eyes of the Lord [are] upon the righteous, and His ears - to their supplication, and the face of the Lord [is] upon those doing evil;’
1PET.3:13 and who [is] he who will be doing you evil, if of Him who is good ye may become imitators?
1PET.3:14 but if ye also should suffer because of righteousness, happy [are ye]! and of their fear be not afraid, nor be troubled,
1PET.3:15 and the Lord God sanctify in your hearts. And [be] ready always for defence to every one who is asking of you an account concerning the hope that [is] in you, with meekness and fear;
1PET.3:16 having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;
1PET.3:17 for [it is] better doing good, if the will of God will it, to suffer, than doing evil;

After this, Jesus walked [from place to place] in Galilee, for He would not walk in Judea because the Jews were seeking to kill Him.
2 Now the Jewish fnFeast of Tabernacles (Booths) was approaching.
3 So His fnbrothers said to Him, “Leave here and go to Judea, so that Your disciples [there] may also see the works that You do.
4 “No one does anything in secret when he wants to be known publicly. If You [must] do these things, show Yourself openly to the world and make Yourself known!”
5 For not even His brothers believed in Him.
6 So Jesus said to them, “My time has not yet come; but any time is right for you.
7 “The world cannot hate you [since you are part of it], but it does hate Me because I denounce it and testify that its deeds are evil.
8 “Go up to the feast yourselves. I am not going up to this feast because My time has not yet fully come.”
9 Having said these things to them, He stayed behind in Galilee.
10 ¶ But [afterward], when His brothers had gone up to the feast, He went up too, not publicly [with a caravan], but quietly [because He did not want to be noticed].
11 So the Jews kept looking for Him at the feast and asking, “Where is He?”
12 There was a lot of whispered discussion and murmuring among the crowds about Him. Some were saying, “He is a good man”; others said, “No, on the contrary, He misleads the people [giving them false ideas].”
13 Yet no one was speaking out openly and freely about Him for fear of [the leaders of] the Jews.
14 ¶ When the feast was already half over, Jesus went up into the temple [court] and began to teach.
15 Then the Jews were perplexed. They said, “How fndid this man become learned [so versed in the Scriptures and theology] fnwithout formal training?”
16 Jesus answered them by saying, “My teaching is not My own, but His who sent Me.
17 “If anyone is willing to do His will, he will know whether the teaching is of God or whether I speak on My own accord and by My own authority.
18 “He who speaks on his own accord seeks glory and honor for himself. But He who seeks the glory and the honor of the One who sent Him, He is true, and there is no unrighteousness or deception in Him.
19 ¶ “Did not Moses give you the Law? And yet not one of you keeps the Law. Why do you want to kill Me [for not keeping it]?”
20 The crowd answered, “You have a demon [You are out of Your mind]! Who wants to kill You?”
21 Jesus replied, “I did one fnwork, and you are all astounded.
22 “For this reason Moses has given you [God’s law regarding] circumcision (not that it originated with Moses, but with the patriarchs) and you circumcise a man [even] on the Sabbath.
23 “If, to avoid breaking the Law of Moses, a man undergoes fncircumcision on the Sabbath, why are you angry with Me for making a man’s whole body well on the Sabbath?
24 “Do not judge by appearance [superficially and arrogantly], but judge fairly and righteously.”

Some WW2 historical backdrop for context of today’s political landscape.

Heaven Is God’s Throne
1 ¶ This is what the LORD says,
“Heaven is My throne and the earth is My footstool.
Where, then, is a house that you could build for Me?
And where will My resting place be?
2 “For all these things My hand has made,
So all these things came into being [by and for Me],” declares the LORD.
“But to this one I will look [graciously],
To him who is humble and contrite in spirit, and who [reverently] trembles at My word and honors My commands.
Hypocrisy Rebuked
3 ¶ “He who kills an ox [for pagan sacrifice] is [as guilty] as one who kills a man;
He who sacrifices a lamb, as one who breaks a dog’s neck;
He who offers a grain offering, as one who offers swine’s blood;
He who offers incense, as one who blesses an idol.
Such people have chosen their own ways,
And their soul delights in their repulsive acts;
4 So I will choose their punishments,
And will bring the things they dread upon them
Because I called, but no one answered;
I spoke, but they did not listen or obey.
But they did evil in My sight
And chose that in which I did not delight.”
5 Hear the word of the LORD, you who tremble [with awe-filled reverence] at His word:
“Your brothers who hate you, who exclude you for My Name’s sake,
Have said, ‘Let the LORD be glorified, that we may see your joy.’
But they will be put to shame.
6 “The sound of an uproar from the city! A voice from the temple!
The voice of the LORD, providing retribution to His enemies.
7 ¶ “Before she (Zion) was in labor, she gave birth;
Before her labor pain came, she gave birth to a boy.
8 “Who has heard of such a thing? Who has seen such things?
Can a land fnbe born in one day?
Or can a nation be brought forth in a moment?
As soon as Zion was in labor, she also brought forth her sons.
9 “Shall I bring to the moment of birth and not give delivery?” says the LORD.
“Or shall I who gives delivery shut the womb?” says your God.
Joy in Jerusalem’s Future
10 “Rejoice with Jerusalem and be glad for her, all you who love her;
Rejoice greatly with her, all you who mourn over her,
11 That you may nurse and be satisfied with her comforting breasts,
That you may drink deeply and be delighted with her bountiful bosom.”
12 For the LORD says this, “Behold, I extend peace to her (Jerusalem) like a river,
And the glory of the nations like an overflowing stream;
And you will be nursed, you will be carried on her hip and [playfully] rocked on her knees.
13 “As one whom his mother comforts, so I will comfort you;
And you will be comforted in Jerusalem.”
14 When you see this, your heart will rejoice;
Your bones will flourish like new grass.
And the [powerful] hand of the LORD will be revealed to His servants,
But His indignation will be toward His enemies.
15 For indeed, the LORD will come in fire
And His chariots will be like the stormy wind,
To render His anger with rage,
And His rebuke with flames of fire.
16 For the LORD will execute judgment by fire
And by His sword on all mankind,
And those slain by the LORD will be many.
17 “Those who [vainly attempt to] sanctify and cleanse themselves to go to the gardens [to sacrifice to idols],
Following after fnone in the center,
Who eat swine’s flesh, fndetestable things and mice,
Will come to an end together,” says the LORD.
18 ¶ “For I know their works and their thoughts. The time is coming to gather all nations and languages, and they will come and see My glory.
19 “I will set up a [miraculous] sign among them, and from them I will send survivors to the nations: Tarshish, Pul (Put), Lud, Meshech, Tubal and Javan, to the distant islands and coastlands that have not heard of My fame nor seen My glory. And they will declare and proclaim My glory among the nations.
20 “Then they shall bring all your countrymen (children of Israel) from all the nations as a grain offering to the LORD—on horses, in chariots, in litters, on mules and on camels—to My holy mountain Jerusalem,” says the LORD, “just as the sons of Israel bring their grain offering in a clean vessel to the house of the LORD.
21 “I will also take some of them as priests and Levites,” says the LORD.
22 “For just as the new heavens and the new earth
Which I make will remain and endure before Me,” declares the LORD,
“So your offspring and your name will remain and endure.
23 “And it shall be that from New Moon to New Moon
And from Sabbath to Sabbath,
All mankind will come to bow down and worship before Me,” says the LORD.
24 “Then they will go forth and look
Upon the dead bodies of the [rebellious] men
Who have transgressed against Me;
For their worm (maggot) will not die,
And their fire will not go out;
And they will be an abhorrence to all mankind.”

See the AMP Preface
AMP Footnotes

Heaven Is God’s Throne
1 ¶ This is what the LORD says,
“Heaven is My throne and the earth is My footstool.
Where, then, is a house that you could build for Me?
And where will My resting place be?
2 “For all these things My hand has made,
So all these things came into being [by and for Me],” declares the LORD.
“But to this one I will look [graciously],
To him who is humble and contrite in spirit, and who [reverently] trembles at My word and honors My commands.
Hypocrisy Rebuked
3 ¶ “He who kills an ox [for pagan sacrifice] is [as guilty] as one who kills a man;
He who sacrifices a lamb, as one who breaks a dog’s neck;
He who offers a grain offering, as one who offers swine’s blood;
He who offers incense, as one who blesses an idol.
Such people have chosen their own ways,
And their soul delights in their repulsive acts;
4 So I will choose their punishments,
And will bring the things they dread upon them
Because I called, but no one answered;
I spoke, but they did not listen or obey.
But they did evil in My sight
And chose that in which I did not delight.”
5 Hear the word of the LORD, you who tremble [with awe-filled reverence] at His word:
“Your brothers who hate you, who exclude you for My Name’s sake,
Have said, ‘Let the LORD be glorified, that we may see your joy.’
But they will be put to shame.
6 “The sound of an uproar from the city! A voice from the temple!
The voice of the LORD, providing retribution to His enemies.
7 ¶ “Before she (Zion) was in labor, she gave birth;
Before her labor pain came, she gave birth to a boy.
8 “Who has heard of such a thing? Who has seen such things?
Can a land fnbe born in one day?
Or can a nation be brought forth in a moment?
As soon as Zion was in labor, she also brought forth her sons.
9 “Shall I bring to the moment of birth and not give delivery?” says the LORD.
“Or shall I who gives delivery shut the womb?” says your God.
Joy in Jerusalem’s Future
10 “Rejoice with Jerusalem and be glad for her, all you who love her;
Rejoice greatly with her, all you who mourn over her,
11 That you may nurse and be satisfied with her comforting breasts,
That you may drink deeply and be delighted with her bountiful bosom.”
12 For the LORD says this, “Behold, I extend peace to her (Jerusalem) like a river,
And the glory of the nations like an overflowing stream;
And you will be nursed, you will be carried on her hip and [playfully] rocked on her knees.
13 “As one whom his mother comforts, so I will comfort you;
And you will be comforted in Jerusalem.”
14 When you see this, your heart will rejoice;
Your bones will flourish like new grass.
And the [powerful] hand of the LORD will be revealed to His servants,
But His indignation will be toward His enemies.
15 For indeed, the LORD will come in fire
And His chariots will be like the stormy wind,
To render His anger with rage,
And His rebuke with flames of fire.
16 For the LORD will execute judgment by fire
And by His sword on all mankind,
And those slain by the LORD will be many.
17 “Those who [vainly attempt to] sanctify and cleanse themselves to go to the gardens [to sacrifice to idols],
Following after fnone in the center,
Who eat swine’s flesh, fndetestable things and mice,
Will come to an end together,” says the LORD.
18 ¶ “For I know their works and their thoughts. The time is coming to gather all nations and languages, and they will come and see My glory.
19 “I will set up a [miraculous] sign among them, and from them I will send survivors to the nations: Tarshish, Pul (Put), Lud, Meshech, Tubal and Javan, to the distant islands and coastlands that have not heard of My fame nor seen My glory. And they will declare and proclaim My glory among the nations.
20 “Then they shall bring all your countrymen (children of Israel) from all the nations as a grain offering to the LORD—on horses, in chariots, in litters, on mules and on camels—to My holy mountain Jerusalem,” says the LORD, “just as the sons of Israel bring their grain offering in a clean vessel to the house of the LORD.
21 “I will also take some of them as priests and Levites,” says the LORD.
22 “For just as the new heavens and the new earth
Which I make will remain and endure before Me,” declares the LORD,
“So your offspring and your name will remain and endure.
23 “And it shall be that from New Moon to New Moon
And from Sabbath to Sabbath,
All mankind will come to bow down and worship before Me,” says the LORD.
24 “Then they will go forth and look
Upon the dead bodies of the [rebellious] men
Who have transgressed against Me;
For their worm (maggot) will not die,
And their fire will not go out;
And they will be an abhorrence to all mankind.”

See the AMP Preface
AMP Footnotes

¶ “Also I, in the first year of Darius the Mede, I (Gabriel) arose to be an encouragement and a protection for him.
2 “And now I will tell you the truth. Behold, fnthree more kings are going to arise in Persia. Then a fnfourth will become far richer than all of them. When he becomes strong through his riches he will stir up the whole empire against the realm of Greece.
3 “Then a fnmighty [warlike, threatening] king will arise who will rule with great authority and do as he pleases.
4 “But as soon as he (Alexander) has risen, his kingdom will be broken [by his death] and divided toward the four winds of heaven [the north, south, east, and west], but not to his descendants, nor according to the [Grecian] authority with which he ruled, for his kingdom will be torn out and uprooted and given to fnothers (his four generals) to the exclusion of these.
5 ¶ “Then the king of the South (Egypt) will be strong, along with one of his princes who will be stronger than he and have dominance over him; his domain will be a great dominion.
6 “After some years fnthe Syrian king of the North and the Egyptian king of the South will make an alliance; the fndaughter (Berenice) of the king of the South will come to the fnking of the North to make an equitable and peaceful agreement (marriage); fnbut she will not retain the power of her position, nor will he retain his power. She will be handed over with her attendants and her father as well as he who supported her in those times.
7 “But out of a branch of her [familial] roots will one (her brother, Ptolemy III Euergetes I) arise in his place, and he will come against the [Syrian] army and enter the fortress of the king of the North, and he will deal with them and will prevail.
8 “Also he will carry off to Egypt their [Syrian] gods with their cast images and their precious and costly treasure of silver and of gold, and he will refrain from waging war against the king of the North for some years.
9 “And the fnking of the North will come into the realm of the king of the South, but he will retreat to his own country [badly defeated].