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Daily Gospel Exegesis

Logical Bible Study
Daily Gospel Exegesis
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557 episodes

  • Daily Gospel Exegesis

    Friday of Week 4 of Lent - John 7: 1-2, 10, 25-30

    19/03/2026 | 12 mins.
    To support the ministry and access exclusive content, go to:⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠
    For complete verse-by-verse audio commentaries fromLogical Bible Study,go to:⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

    John 7: 1-2, 10, 25-30- 'They would have arrested him, but his time had not yet come.'

    Catechism of the Catholic Church Paragraphs:
    - 583 (in 'Jesus and the Temple')- Like the prophets before him Jesus expressed the deepest respect for the Temple in Jerusalem. It was in the Temple that Joseph and Mary presented him forty days after his birth. At the age of twelve he decided to remain in the Temple to remind his parents that he must be about his Father's business. He went there each year during his hidden life at least for Passover. His public ministry itself was patterned by his pilgrimages to Jerusalem for the great Jewish feasts.

    Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
  • Daily Gospel Exegesis

    Solemnity of Saint Joseph, Husband of the Blessed Virgin Mary - Matt 1: 16, 18-21, 24

    18/03/2026 | 29 mins.
    To support the ministry and access exclusive content, go to: ⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠
    For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

    Matthew 1: 16, 18-21, 24 - 'How Jesus Christ came to be born.'

    Catechism of the Catholic Church Paragraphs:
    - 437 (in 'Christ') - God called Joseph to “take Mary as your wife, for that which is conceived in her is of the Holy Spirit,” so that Jesus, “who is called Christ,” should be born of Joseph’s spouse into the messianic lineage of David (abbreviated)
    - 333 (in 'Christ with all his angels') - From the Incarnation to the Ascension, the life of the Word incarnate is surrounded by the adoration and service of angels. When God "brings the firstborn into the world, he says: 'Let all God's angels worship him.'" Their song of praise at the birth of Christ has not ceased resounding in the Church's praise: "Glory to God in the highest!" They protect Jesus in his infancy, serve him in the desert, strengthen him in his agony in the garden, when he could have been saved by them from the hands of his enemies as Israel had been (abbreviated).
    - 497 (in 'Mary's Virginity') - The Gospel accounts understand the virginal conception of Jesus as a divine work that surpasses all human understanding and possibility: "That which is conceived in her is of the Holy Spirit", said the angel to Joseph about Mary his fiancee. The Church sees here the fulfilment of the divine promise given through the prophet Isaiah: "Behold, a virgin shall conceive and bear a son."
    - 486 (in 'Who was Conceived by the Holy Spirit') - The Father’s only Son, conceived as man in the womb of the Virgin Mary, is “Christ,” that is to say, anointed by the Holy Spirit, from the beginning of his human existence, though the manifestation of this fact takes place only progressively: to the shepherds, to the magi, to John the Baptist, to the disciples (abbreviated)
    - 430 (in 'Jesus') - Jesus means in Hebrew: “God saves" (abbreviated)
    - 452 (in 'The Only Son of God') - The name Jesus means “God saves.” The child born of the Virgin Mary is called Jesus, “for he will save his people from their sins” (Mt 1:21): “there is no other name under heaven given among men by which we must be saved” (Acts 4:12).
    - 1507 (in 'Heal the Sick') - The risen Lord renews this mission (“In my name . . . they will lay their hands on the sick, and they will recover.” and confirms it through the signs that the Church performs by invoking his name. These signs demonstrate in a special way that Jesus is truly “God who saves.”
    - 1846 (in 'Mercy and Sin') - The Gospel is the revelation in Jesus Christ of God’s mercy to sinners. The angel announced to Joseph: “You shall call his name Jesus, for he will save his people from their sins" (abbreviated).
    - 2666 (in 'Prayer to Jesus') - But the one name that contains everything is the one that the Son of God received in his incarnation: Jesus. The divine name may not be spoken by human lips, but by assuming our humanity The Word of God hands it over to us and we can invoke it: “Jesus,” “YHWH saves" (abbreviated)
    - 2812 (in 'Hallowed be Thy Name') - Finally, in Jesus the name of the Holy God is revealed and given to us, in the flesh, as Savior, revealed by what he is, by his word, and by his sacrifice (abbreviated).

    Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
  • Daily Gospel Exegesis

    Wednesday of Week 4 of Lent - John 5: 17-30

    17/03/2026 | 32 mins.
    To support the ministry and access exclusive content, go to:⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠
    For complete verse-by-verse audio commentaries fromLogical Bible Study,go to:⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

    John 5: 17-30- 'The dead will hear the voice of the Son of God, and all who hear it will live.'

    Catechism of the Catholic Church Paragraphs:
    - 594 (in 'Jesus and Israel's faith in the One God and Saviour')- Jesus performed acts, such as pardoning sins, that manifested him to be the Saviour God himself (cf Jn 5:16-18). Certain Jews, who did not recognize God made man (cf Jn 1:14), saw in him only a man who made himself God (Jn 10:33), and judged him as a blasphemer.
    -859 (in 'The Church is Apostolic')- Jesus unites them to the mission he received from the Father. As "the Son can do nothing of his own accord," but receives everything from the Father who sent him, so those whom Jesus sends can do nothing apart from him, from whom they received both the mandate for their mission and the power to carry it out (abbreviated).
    -679 (in 'To Judge the Living and the Dead')- Christ is Lord of eternal life. Full right to pass definitive judgement on the works and hearts of men belongs to him as redeemer of the world. He "acquired" this right by his cross. the Father has given "all judgement to the Son". Yet the Son did not come to judge, but to save and to give the life he has in himself. By rejecting grace in this life, one already judges oneself, receives according to one's works, and can even condemn oneself for all eternity by rejecting the Spirit of love.
    -1470 (in 'The Effects of this Sacrament')- In this sacrament, the sinner, placing himself before the merciful judgment of God, anticipates in a certain way the judgment to which he will be subjected at the end of his earthly life. For it is now, in this life, that we are offered the choice between life and death, and it is only by the road of conversion that we can enter the Kingdom, from which one is excluded by grave sin. In converting to Christ through penance and faith, the sinner passes from death to life and "does not come into judgment."
    -635 (in 'Christ descended into Hell')- Christ went down into the depths of death so that "the dead will hear the voice of the Son of God, and those who hear will live." Jesus, "the Author of life", by dying destroyed "him who has the power of death, that is, the devil, and [delivered] all those who through fear of death were subject to lifelong bondage." Henceforth the risen Christ holds "the keys of Death and Hades", so that "at the name of Jesus every knee should bow, in heaven and on earth and under the earth."
    -1038 (in 'The Last Judgement')- The resurrection of all the dead, "of both the just and the unjust," will precede the Last Judgment. This will be "the hour when all who are in the tombs will hear [the Son of man's] voice and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment" (abbreviated).
    - 612 (in 'The Agony at Gethsemani')- Like ours, his human nature is destined for eternal life; but unlike ours, it is perfectly exempt from sin, the cause of death (abbreviated).
    - 998 (in 'How do the dead rise?')- Who will rise? All the dead will rise, "those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment."
    -574 (in 'Jesus and Israel')
    - 589 (in 'Jesus and Israel's faith in the One God and Saviour')
    - 1063 (in 'Amen')
    - 2824 (in 'Thy Will be done on earth as it is heaven')

    Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
  • Daily Gospel Exegesis

    Tuesday of Week 4 of Lent - John 5: 1-3, 5-16

    16/03/2026 | 21 mins.
    To support the ministry and access exclusive content, go to:⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠
    For complete verse-by-verse audio commentaries fromLogical Bible Study,go to:⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

    John 5: 1-3, 5-16- 'The healing at the pool of Bethesda.'

    Catechism of the Catholic Church Paragraphs:
    - 583 (in 'Jesus and the temple')- He went there each year during his hidden life at least for Passover. His public ministry itself was patterned by his pilgrimages to Jerusalem for the great Jewish feasts (abbreviated).
    -575 (in 'Jesus and Israel')- Many of Jesus' deeds and words constituted a "sign of contradiction", but more so for the religious authorities in Jerusalem, whom the Gospel according to John often calls simply "the Jews", than for the ordinary People of God (abbreviated).

    Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!
  • Daily Gospel Exegesis

    Monday of Week 4 of Lent - John 4: 43-54

    15/03/2026 | 13 mins.
    To support the ministry and access exclusive content, go to:⁠⁠⁠⁠http://patreon.com/logicalbiblestudy⁠⁠⁠⁠
    For complete verse-by-verse audio commentaries fromLogical Bible Study,go to:⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

    John 4: 43-54- 'Go home: your son will live.'

    Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!

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About Daily Gospel Exegesis

This is a short daily podcast, where we go through an exegesis of the gospel reading from the current day's Mass. The Catholic Church teaches that in order to understand the Scriptures, we must start with the literal sense - in other words, how the original hearers of the text would have understood it. That is our aim in this podcast - to help understand what the gospel writers (and more importantly, Jesus) were intending to communicate in today's reading, as well as providing links to the Catechism. Each episode is short and designed to be listened to before or after attending daily Mass.
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