Daily Gospel Exegesis

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Matthew 5: 1-12a - 'How happy are the poor in spirit.'

Catechism of the Catholic Church Paragraphs:
- 1716-1717 ('The Beatitudes') - The Beatitudes are at the heart of Jesus' preaching. They take up the promises made to the chosen people since Abraham. the Beatitudes fulfill the promises by ordering them no longer merely to the possession of a territory, but to the Kingdom of heaven....The Beatitudes depict the countenance of Jesus Christ and portray his charity. They express the vocation of the faithful associated with the glory of his Passion and Resurrection; they shed light on the actions and attitudes characteristic of the Christian life; they are the paradoxical promises that sustain hope in the midst of tribulations; they proclaim the blessings and rewards already secured, however dimly, for Christ's disciples; they have begun in the lives of the Virgin Mary and all the saints.
- 581 (in 'Jesus and the Law') - In Jesus, the same Word of God that had resounded on Mount Sinai to give the written Law to Moses, made itself heard anew on the Mount of the Beatitudes (abbreviated).
- 544 (in 'The Proclamation of the Kingdom of God') - The kingdom belongs to the poor and lowly, which means those who have accepted it with humble hearts. Jesus is sent to "preach good news to the poor"; he declares them blessed, for "theirs is the kingdom of heaven." To them - the "little ones" the Father is pleased to reveal what remains hidden from the wise and the learned (abbreviated).
- 2546 (in 'Poverty of Heart') - "Blessed are the poor in spirit." The Beatitudes reveal an order of happiness and grace, of beauty and peace. Jesus celebrates the joy of the poor, to whom the Kingdom already belongs: The Word speaks of voluntary humility as "poverty in spirit"; the Apostle gives an example of God's poverty when he says: "For your sakes he became poor."
- 1720 (in 'Christian Beatitude') - The New Testament uses several expressions to characterize the beatitude to which God calls man: the vision of God: "Blessed are the pure in heart, for they shall see God"...There we shall rest and see, we shall see and love, we shall love and praise. Behold what will be at the end without end. For what other end do we have, if not to reach the kingdom which has no end? (abbreviated).
- 2518 (in 'Purification of the Heart') - The sixth beatitude proclaims, "Blessed are the pure in heart, for they shall see God." "Pure in heart" refers to those who have attuned their intellects and wills to the demands of God's holiness, chiefly in three areas: charity; chastity or sexual rectitude; love of truth and orthodoxy of faith. There is a connection between purity of heart, of body, and of faith: The faithful must believe the articles of the Creed "so that by believing they may obey God, by obeying may live well, by living well may purify their hearts, and with pure hearts may understand what they believe.
- 2330 (in 'The Fifth Commandment') - "Blessed are the peacemakers, for they shall be called sons of God"
- 520 (in 'Our Communion in the mysteries of Jesus') - In all of his life Jesus presents himself as our model. He is "the perfect man", who invites us to become his disciples and follow him. In humbling himself, he has given us an example to imitate, through his prayer he draws us to pray, and by his poverty he calls us to accept freely the privation and persecutions that may come our way.

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Luke 14: 1, 7-11 - 'Everyone who exalts himself shall be humbled.'

Catechism of the Catholic Church Paragraphs:
- 575 (in 'Jesus and Israel') - To be sure, Christ's relations with the Pharisees were not  exclusively polemical. Some Pharisees warn him of the danger he was courting; Jesus praises some of them, like the scribe of Mark 12:34, and dines several times at their homes (abbreviated).

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Luke 14: 1-6 - 'Is it against the law to cure a man on the Sabbath?'

Catechism of the Catholic Church Paragraphs:
- 575 (in 'Jesus and Israel') - To be sure, Christ's relations with the Pharisees were not exclusively polemical. Some Pharisees warn him of the danger he was courting; Jesus praises some of them, like the scribe of Mark 12:34, and dines several times at their homes (abbreviated).
- 588 (in 'Jesus and Israel's faith in the one God and Saviour') - Jesus scandalized the Pharisees by eating with tax collectors and sinners as familiarly as with themselves (abbreviated).
- 582 (in 'Jesus and the Law') - In presenting with divine authority the definitive interpretation of the Law, Jesus found himself confronted by certain teachers of the Law who did not accept his interpretation of the Law, guaranteed though it was by the divine signs that accompanied it. This was the case especially with the sabbath laws, for he recalls, often with rabbinical arguments, that the sabbath rest is not violated by serving God and neighbour, which his own healings did (abbreviated).

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Luke 13: 31-35 - 'It would not be right for a prophet to die outside Jerusalem.'

Catechism of the Catholic Church Paragraphs:
- 575 (in 'Jesus and Israel') - To be sure, Christ's relations with the Pharisees were not exclusively polemical. Some Pharisees warn him of the danger he was courting (abbreviated).
- 557 (in 'Jesus ascent to Jerusalem') - "When the days drew near for him to be taken up [Jesus] set his face to go to Jerusalem." By this decision he indicated that he was going up to Jerusalem prepared to die there. Three times he had announced his Passion and Resurrection; now, heading toward Jerusalem, Jesus says: "It cannot be that a prophet should perish away from Jerusalem"
- 585 (in 'Jesus and the Temple') - On the threshold of his Passion Jesus announced the coming destruction of this splendid building, of which there would not remain "one stone upon another". By doing so, he announced a sign of the last days, which were to begin with his own Passover (abbreviated).

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Luke 6: 12-19 - 'Jesus chooses his twelve apostles.'

Catechism of the Catholic Church Paragraphs:
- 1577 (in 'Who Can Receive the Sacrament of Holy Orders') - "Only a baptized man (vir) validly receives sacred ordination." The Lord Jesus chose men (viri) to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them in their ministry. The college of bishops, with whom the priests are united in the priesthood, makes the college of the twelve an ever-present and ever-active reality until Christ's return. the Church recognizes herself to be bound by this choice made by the Lord himself. For this reason the ordination of women is not possible.
- 2600 (in 'Jesus Prays') - The Gospel according to St. Luke emphasizes the action of the Holy Spirit and the meaning of prayer in Christ's ministry. Jesus prays before the decisive moments of his mission: before his Father's witness to him during his baptism and Transfiguration, and before his own fulfillment of the Father's plan of love by his Passion. He also prays before the decisive moments involving the mission of his apostles: at his election and call of the Twelve, before Peter's confession of him as "the Christ of God," and again that the faith of the chief of the Apostles may not fail when tempted. Jesus' prayer before the events of salvation that the Father has asked him to fulfill is a humble and trusting commitment of his human will to the loving will of the Father.

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!