Daily Gospel Exegesis

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Matthew 16: 24-28 - 'Anyone who loses his life for my sake will find it.'

Catechism of the Catholic Church Paragraphs:
- 736 (in 'The Holy Spirit - God's gift') - We live by the Spirit"; the more we renounce ourselves, the more we "walk by the Spirit" (abbreviated).
- 226 (in 'The Implications of Faith in One God') - It means making good use of created things: faith in God, the only One, leads us to use everything that is not God only insofar as it brings us closer to him, and to detach ourselves from it insofar as it turns us away from him:
My Lord and my God, take from me everything that distances me from you.
My Lord and my God, give me everything that brings me closer to you.
My Lord and my God, detach me from myself to give my all to you.
- 618 (in 'Our participation in Christ's Sacrifice') - He calls his disciples to "take up [their] cross and follow (him)", for "Christ also suffered for (us), leaving (us) an example so that (we) should follow in his steps." In fact Jesus desires to associate with his redeeming sacrifice those who were to be its first beneficiaries (abbreviated).
- 2029 (in 'Grace and Justification') - "If any man would come after me, let him deny himself and take up his cross and follow me."
- 363 (in 'Body and Soul but Truly One') - In Sacred Scripture the term "soul" often refers to human life or the entire human person. But "soul" also refers to the innermost aspect of man, that which is of greatest value in him, that by which he is most especially in God's image: "soul" signifies the spiritual principle in man.
- 1021 (in 'The Particular Judgement') - Death puts an end to human life as the time open to either accepting or rejecting the divine grace manifested in Christ. The New Testament speaks of judgment primarily in its aspect of the final encounter with Christ in his second coming, but also repeatedly affirms that each will be rewarded immediately after death in accordance with his works and faith. the parable of the poor man Lazarus and the words of Christ on the cross to the good thief, as well as other New Testament texts speak of a final destiny of the soul -a destiny which can be different for some and for others.

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Matthew 17: 1-9 - 'His face shone like the sun.'

Catechism of the Catholic Church Paragraphs:
- 554 (in 'A Foretaste of the Kingdom - The Transfiguration') - From the day Peter confessed that Jesus is the Christ, the Son of the living God, the Master "began to show his disciples that he must go to Jerusalem and suffer many things. . . and be killed, and on the third day be raised." Peter scorns this prediction, nor do the others understand it any better than he. In this context the mysterious episode of Jesus' Transfiguration takes place on a high mountain, before three witnesses chosen by himself: Peter, James and John. Jesus' face and clothes become dazzling with light, and Moses and Elijah appear, speaking "of his departure, which he was to accomplish at Jerusalem". A cloud covers him and a voice from heaven says: "This is my Son, my Chosen; listen to him!"
- 444 (in 'The Only Son of God') - The Gospels report that at two solemn moments, the Baptism and the Transfiguration of Christ, the voice of the Father designates Jesus his "beloved Son". Jesus calls himself the "only Son of God", and by this title affirms his eternal pre-existence.

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Matthew 15: 21-28 - 'The Canaanite woman debates with Jesus and saves her daughter.'

Catechism of the Catholic Church Paragraphs:
- 439 (in 'Christ') - Many Jews and even certain Gentiles who shared their hope recognized in Jesus the fundamental attributes of the messianic "Son of David", promised by God to Israel. Jesus accepted his rightful title of Messiah, though with some reserve because it was understood by some of his contemporaries in too human a sense, as essentially political.
- 448 (in 'Lord') - Very often in the Gospels people address Jesus as "Lord". This title testifies to the respect and trust of those who approach him for help and healing (abbreviated).
- 2610 (in 'Jesus teaches us how to pray') - Jesus is as saddened by the "lack of faith" of his own neighbors and the "little faith" of his own disciples as he is struck with admiration at the great faith of the Roman centurion and the Canaanite woman (abbreviated).

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Matthew 15: 1-2, 10-14 - 'Any plant my Father has not planted will be pulled up by the roots.'

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!

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Matthew 14: 22-36 - 'Jesus walks on the water.'

Catechism of the Catholic Church Paragraphs:
- 448 (in 'Lord') - Very often in the Gospels people address Jesus as "Lord". This title testifies to the respect and trust of those who approach him for help and healing. At the prompting of the Holy Spirit, "Lord" expresses the recognition of the divine mystery of Jesus. In the encounter with the risen Jesus, this title becomes adoration: "My Lord and my God!" It thus takes on a connotation of love and affection that remains proper to the Christian tradition: "It is the Lord!"

Got a Bible question? Send an email to logicalbiblestudy@gmail.com, and it will be answered in an upcoming episode!