New Books in Critical Theory

What revolutionary disability politics look like today, with lessons for larger liberatory movements. In recent political times, disability identity has been mobilized in ways that paradoxically compound bodily injury and disability. This single-issue approach obscures the oppression of disabled people and prevents solidarity across difference. In Disability, Revolution (U California Press, 2026), Robert McRuer introduces alternatives to "one-dimensional disability," providing an accessible overview of disability justice movements and their relevance to larger emancipatory coalitions. Exploring the most prominent examples from the past several decades, the book focuses on the convergence of queer and crip movements, mad pride, intersectional disability justice work, neurodiversity, and the globalization of disability alliances. Essential for anyone interested in disability politics, this book shows how these multivalent movements help us imagine alternative disabled worlds.
Robert McRuer is a writer and speaker whose work is situated at the intersections of the interdisciplinary fields of disability studies and queer theory. His award-winning 2006 book Crip Theory: Cultural Signs of Queerness and Disability has been translated into three languages. He is a Professor of English at George Washington University, where he teaches queer theory, disability studies, and critical theory more generally.
Clayton Jarrard is an interdisciplinary scholar and writer working at the nexus of queer and trans studies, disability and mad studies, and religious studies.

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Today I sit down with Brendan Graham Dempsey, Director of Research at the Institute of Applied Metatheory, where he thinks about human meaning-making systems. It’s rare that I have someone on the pod who doesn’t specialize in Asian traditions, but I thought a conversation with Brendan might help crystalize some of the ideas we’ve been discussing so far this season. We talk about what kind of spirituality is possible after postmodernism, the advantages of an integrative worldview, and how to decide which perspective should win out over others when they’re in conflict. In our conversation, it is apparent that Brendan and I are coming at this from different directions, but ultimately we discover some common ground.
If you want to hear scholars and practitioners engaging in multidisciplinary conversations about Asian religious, medical, healing, and mystical traditions, then subscribe to Black Beryl wherever you get your podcasts.
If you would be willing to help support the pod so we can pay our bills, please look us up on Substack and become a member! Each month our guests share downloadable PDFs of articles, book chapters, and other materials in our members area. Check it out!
One last thing: we are planning an “Ask Me Anything” episode in the future, so reach out via Substack or my website here and let me know your questions. Ok, on with the show!
Resources relevant to this episode:
Discussion of Pierce’s publication in Metamodern Theory and Praxis: here
Brendan’s main website: here
Evolution of Meaning: here
Ω (Omega): here
Subscribe to Black Beryl Substack to unlock our members-only benefits, including a chapter from Brendan’s forthcoming book Evolution of Meaning (PDF).
Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. See here.

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Orson Welles is a foundational work of Welles criticism. First published by Joseph McBride in the British Film Institute's Cinema One series in 1972 when the author was twenty-four, it now has been extensively revised and updated to reflect the ongoing developments in the work of this great filmmaker. McBride—who, as Martin Scorsese has written, "has a clearer understanding of Welles and his films than almost anyone"—studied Welles at work for more than five years while playing an earnest young film critic and historian in The Other Side of the Wind. Among the new material in this third edition, Orson Welles: Revised and Expanded is McBride's first extended analysis of that film as well as an essay on Welles's acting career and revisions of the other chapters on his adventurous, multifaceted body of work, illuminating and setting the record straight on this often misunderstood director.
Joseph McBride has written or edited twenty-six books, also including two other books on Welles; biographies of Frank Capra, Steven Spielberg, and John Ford; the interview book Hawks on Hawks; critical studies of Ford (with Michael Wilmington), Ernst Lubitsch, Billy Wilder, the Coen Bros., and George Cukor; and I Loved Movies, But... In 2026, Sticking Place Books reprinted his long-lost edited collection Persistence of Vision, with an extensive new introduction. McBride covered the film industry for many years as a reporter and reviewer for Daily Variety. He is an emeritus professor of the School of Cinema at San Francisco State University
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

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Whatever happened to the working class? A compelling new social history of Britain since 1945
From the picket lines of the Miners' Strike to the Amazon warehouses of today, the British working class has been pushed from the center of political life to its margins, though not without a fight. But how did a force that once shaped nations become invisible?

Historian Ewan Gibbs reconstructs what was lost—and what was taken. Through vivid first-hand accounts, he traces the transformation of a class forged in mines and shipyards into one scattered across call centers and gig economy apps. This is the story of council estates sold off, unions broken, mill towns hollowed out, and a sense of solidarity ground down by decades of insecurity.
Yet, as inequality deepens and class roars back into political debate, Gibbs confronts the essential question: who now speaks for labour? Richly researched and deeply humane, An Injury to All: The Unmaking of the British Working Class (Verso, 2026) is the definitive history of British post war working-class life.
Ewan Gibbs is Senior Lecturer in Economic and Social History at the University of Glasgow. He writes about energy, industry, work and protest for the London Review of Books, Financial Times, The Times, Prospect, Break Down, Dissent and Jacobin. His first book, Coal Country: The Meaning and Memory of Deindustrialization in Postwar Scotland, was shortlisted for the Scottish History Book of the Year.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

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In 1714, doctor, philosopher and writer Bernard Mandeville published The Fable of the Bees, a humorous tale in which a prosperous hive full of greedy and licentious bees trade their vices for virtues and immediately fall into economic and societal collapse. Outrage among the reading public followed; philosophers took up their pens to refute what they saw as the fable’s central assertion. How could it be that an immoral community thrived but the introduction of morality caused it to crash and burn? In Man-Devil: The Mind and Times of Bernard Mandeville, the Wickedest Man in Europe (Princeton UP, 2025) John Callanan examines Mandeville and his famous fable, showing how its contentious claim—that vice was essential to the economic flourishing of any society—formed part of Mandeville’s overall theory of human nature. Mandeville, Callanan argues, was perfectly suited to analyze and satirize the emerging phenomenon of modern society—and reveal the gap between its self-image and its reality.
Callanan shows that Mandeville’s thinking was informed by his medical training and his innovative approach to the treatment of illness with both physiological and psychological components. Through incisive and controversial analyses of sexual mores, gender inequality, economic structures, and political ideology, Mandeville sought to provide a naturalistic account of human behaviour—one that put humans in close continuity with animals. Aware that his fellow human beings might find this offensive, he cloaked his theories in fables, poems, anecdotes, and humorous stories. Mandeville mastered irony precisely for the purpose of making us aware of uncomfortable aspects of our deepest natures—aspects that we still struggle to acknowledge today.

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