New Books Network

The first full biography of the controversial and complex First Lady Julia Gardiner Tyler--an unjustly scandalized New Yorker, the second wife to President John Tyler, and a savvy and consequential political figure in the age of the Civil War.
Myths, rumors, and gossip have long circulated around First Lady Julia Gardiner Tyler. Commonly believed to be politically insignificant, most of our fascination with Tyler surrounds her reputation as a highly desired superficial flirt. This salacious mythos was based on her status in a politically influential New York family and the popular rumor that she posed for a sexually suggestive advertisement for a dry goods store in Manhattan.
Now, in the first full biography of Julia Tyler, Christopher J. Leahy and Sharon Williams Leahy correct such longstanding misconceptions about President John Tyler's second wife and establish her reputation as an influential political force. Presidentess: The Life of First Lady Julia Gardiner Tyler (UP of Kansas, 2026) shows a presidential spouse who was more consequential than people realize and made a lasting contribution to the evolving role of first lady.
Leahy and Leahy present a compelling portrait of a determined woman who came to embrace her new Southern identity after marrying John Tyler, serving as a faithful defender of his views and values--including his decision to renounce the Union and join the Confederate government. In the aftermath of the Civil War, she orchestrated a public relations campaign to restore and protect her legacy as well as that of her late husband, the "traitor president." In her later years, she successfully lobbied Congress for a pension and reclaimed her status as a former first lady.
Presidentess casts a new light on Julia Gardiner Tyler's life and legacy, including new revelations about the scandalous "Rose of Long Island" advertisement, an exploration of the dark side of New York City's print culture, and Tyler's essential role as an unwitting character in the presidential election of 1844. Presidentess gives a fully developed portrait of Julia Tyler, illuminating this controversial first lady and this pivotal turning point in American history.

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In this episode, hosts Claudia Radiven and Amina Easat-Daas were joined by Farid Hafez to discuss his most recently published book Governing Islam in Austria and Germany: From Colonial Times to the Present (Oxford UP, 2026). Hafez’s recent work centres on the comparative analysis of the Austro-Hungarian rule in Bosnia-Herzegovina and the German rule in Tanzania, Togo and Cameroon, and in particular their respective treatment of Muslims in each case to then in turn shed light on the current governing of Muslimness in both. Farid Hafez is an assistant professor in International Relations at William and Mary, and also a senior researcher at Georgetown University.

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From the mid-seventeenth to early eighteenth century, a wide network of English-speaking men, women, and children took up residence in the Ottoman Maghrebi regencies of Algiers, Tunis, and Tripoli. There they formed expatriate communities, engaged with the societies around them, and undertook their businesses, from trading to captivity redemption to international politics.

Moving beyond official diplomatic records and printed texts, Britain and the Ottoman Maghreb, 1662–1712: Merchants, Consuls, and Cultural Exchange (Oxford University Press, 2026) by Dr. Nat Cutter delves into thousands of personal letters and financial records, where we find friendship, conflict, adoration, derision, manipulation, and scandal across cultures and countries. In so doing, it offers new ways of thinking about British-Maghrebi relations in a transitional age for global trade and military-naval power, moving beyond plaintive consular complaints, gunboat diplomacy, and brutal captivity to accommodate positive cooperation and mutual benefit.

These expatriates became embedded mediators, hybridised European and Ottoman cultural forms, and experienced distanciation from both homeland and hostland to enjoy and manipulate both. For them, Algiers, Tunis, and Tripoli were not solely sites for danger or exploitation but, as peace was progressively established with each regency, increasingly places for pragmatic cooperation, personal and professional advancement, commercial success, and enjoyment.

Expansive networks of correspondence and cooperation around the Maghreb, Mediterranean, and Britain embedded the expatriates in a cross-cultural trade in material goods and information and allowed them to manipulate the course of trade and diplomacy between Britain and the Maghreb. The expatriates were less marginal, miserable, and misbehaving Britons and more embedded, canny, Mediterranean actors.
Nat Cutter, Mary Lugton Postdoctoral Fellow and Assistant Lecturer in History, University of Melbourne
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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How AI is rewiring our social fabric—and how we can better shape our future.

The age of AI is not what you think. Rather than ushering in a fourth Industrial Revolution, AI has become a crucial social infrastructure of everyday life. It's embedded in the tools, platforms, and systems that organize our most intimate lives and our interactions with the most fundamental institutions of society, from government agencies to banks and schools. In these linkages are embedded assumptions about who we are, what we can do, and where we belong.

In Predicted: How AI Is Restructuring Social Life (U California Press, 2026), Mona Sloane offers a pragmatic framework for understanding these transformations around prediction, classification, and linearity, proposing that we think about AI as a social arrangement that we coproduce. Drawing on over a decade of empirical research and real-world examples, this book invites us to see AI for what it is: deeply social, deeply political, and open to change. Clear-eyed and provocative, Predicted is a call to reclaim deliberations about progress and innovation as a public good and to ensure that the futures we chart are the ones we choose—together.

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Contrasts classical Greek ontology ("the science of being in itself") with Confucian "zoetology" ("the art of living"). In Living Chinese Philosophy: Zoetology As First Philosophy (SUNY Press, 2025), Roger T. Ames uses comparative cultural hermeneutics as a method for contrasting classical Greek ontology ("the science of being in itself") with classical Chinese "zoetology" ("the art of living"), which is made explicit in the Yijingor Book of Changes. Parmenides, Plato, and Aristotle give us a substance ontology grounded in "being qua being" or "being per se" (to on he on) that guarantees a permanent and unchanging subject as the substratum for the human experience. This substratum or essence includes its purpose for being (telos) and defines the "what-it-means-to-be-a-thing-of-this-kind" (eidos) of any particular thing, thus setting a closed, exclusive boundary and the strict identity necessary for a particular thing to be "this" and not "that." In the Book of Changes, we find a vocabulary that makes explicit cosmological assumptions that are a stark alternative to this substance ontology. It also provides the interpretive context for the canonical texts by locating them within a holistic, organic, and ecological worldview. To provide a meaningful contrast with this fundamental assumption of on or "being," we might borrow the Greek notion of zoe or "life" and create the neologism "zoe-tology" as "the art of living" (shengshenglun). This cosmology begins from "living" (sheng) itself as the motive force behind change and gives us a world of boundless "becomings": not "things" that are but "events" that are happening, a contrast between an ontological conception of human "beings" and a process conception of what the author calls human "becomings." The Host's reading notes: "Being qua being" modality of dealing with change and no-change prioritizes no-change, mistakes stability as eternity, confuses order with hierarchy; zoetological paradigm of change and no-change encourages complexity-enhancing modes of how change happen, nurtures difference-enriching modalities of encounter, decodes stability as adaptability, and considers order as emergent, evolving patterns of co-living and becoming-with. If you are interested in continuing the conversation with Prof. Ames, please contact the host (xzu@usc.edu) for Prof. Ames's email address.

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