New Books Network

How is finance changing in the contemporary world? In FinTech Capital: The Digital Transformation of Everyday Money and Finance (Princeton University Press, 2026), Paul Langley, a Professor of Economic Geography at Durham Universityand Andrew Leyshon, a Senior Fellow in the Centre for Economy, Policy and Place, Nottingham Trent University and Emeritus Professor of Economic Geography at the University of Nottingham,
chart the rise of a new form of capitalism in the digital age. Drawing
on detailed case studies from across the world, from familiar everyday
examples such as Klarna to continent-spanning institutions such as Standard Bank,
the book theorises the dynamics of this new moment in global
capitalism. Of interest across the social sciences, the book will be
essential reading for anyone seeking to understand money today.
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Andrew Buchanan and Ruth Lawlor, The Greater Second World War: Global Perspectives (Cornell University Press, 2025)

This
ambitious edited collection encourages readers to think in bigger ways
about the global Second World War. That includes a wider frame in space
and time, but also a larger geopolitical perspective of the war as a
world-system crisis and an expanded social perspective on who fought the
war and why. A team of international scholars take on this task in
chapters ranging from the global alliance system and colonial
mobilization to studies of particular cities and dockyards.

In a
wide-ranging conversation with both editors, we discuss questions of
imperialism, the rise and limits of US global hegemony, the 'ragged
ends' of the war, and the social movements of a window of
global possibility in 1945–46.
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The September, 2022 attack on the Nord Stream pipelines transporting Russian gas to Germany was perhaps the greatest single act of sabotage in modern history. In The Nord Stream Conspiracy: The Inside Story of the Explosions that Shook the World (Henry Holt, 2026), Bojan Pancevski makes a compelling case that the culprit was an intrepid team of Ukrainian intelligence agents, military personnel and civilian divers. In our conversation, he explains how he came to this conclusion. And we touch on the wider issue of what Pancevski calls the “Cossack spirit,” at the heart of the determination of courageous and resourceful Ukrainians to resist, by all means available, Moscow’s efforts to subdue Ukraine. Pancevski is the chief European political correspondent of The Wall Street Journal and has considerable experience covering Ukraine.
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It’s the 19th century, and a village in northern Michigan is the setting for Adam Bolton’s strange, decrepit house, called Haggard House by the community. He’s eleven, and his strictly religious mother only allows him to attend the village school after he promises not to be friendly with the other children. They’re heathens, she tells him. Adam builds an imaginary house in his mind, so when he meets a little girl who likes him, he can imagine her there. His father is a respected carpenter who leads a sad life because of Adam’s over-pious, angry and bitter mother. As a young man Adam escapes for a few years and doesn’t learn of his father’s murder until he returns. And when he goes against his mother’s wishes to marry the woman he loves, everyone pays a price in this well-written tale of madness and piety.

Elisabeth Rhoads is the Vice-President of the second largest branch of the California Writers Club—Orange County. Since 2021, she has been a volunteer juror for the Scholastic Writing Awards. She holds her BA in Theatre and has recently been accepted into Chapman University’s Creative Writing MFA program, starting in Fall of 2026. Originally from Michigan, she spent two summers working on Mackinac Island, which only allows transport by horse and carriage, foot, or bicycle. Her time on this history-soaked island deeply influenced her, and has inspired many stories, including, in part, Haggard House (Bodger Books, 2025)—and is featured briefly in the novel.

She is the author of one novel and has begun a short story series on her Substack, in which she writes a new story each month, based on subscriber prompts. Now living in California with her husband, she enjoys learning Japanese, fermenting foods of all types—although mainly kombucha—and pretends to enjoy exercise-related activities, such as kayaking and running.

As someone who grew up within a strict, religious home, her writing reflects the Victorian influences that made up a large part of her family’s reading habits, such as Charles Dickens, the Brontë sisters, and Edgar Allen Poe. She hopes that modern readers will find much to connect with, as these old-world literary influences combine with her now much broader view of the world.
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In Beyond Hope: Rabbinic Eschatology of Late Antiquity in Comparative Perspective (Oxford UP, 2026) Jenny Labendz addresses distinct patterns within rabbinic eschatology that have been overlooked in scholarship and in Jewish thought. Contrary to what is usually expected of eschatology, this book demonstrates that the rabbis held a sustained eschatology of irresolution. While the rabbis occasionally waxed poetic along the lines of a perfected new world in the eschaton, a vast store of rabbinic texts depicts a deeply imperfect eschaton. This is the profound difference between rabbinic and early Christian eschatology.Despite its differences from the Christian doctrine of perfection, rabbinic eschatology aligns neatly with a different Christian concept, namely inaugurated eschatology. The eschaton is not only be hoped for in the future, but can be attained in the present. The best of all possible worlds has not yet been entirely actualized, but it has been inaugurated, in the rabbinic view by the exodus from slavery in Egypt, the revelation of the Torah at Sinai, and the construction of the Tabernacle in the wilderness. This is a paradigm shift for thinking about rabbinic eschatology, which rejects the dogmas and binaries that generations of scholars have taken for granted.

In this new book, Jenny Labendz explores the relationship between this world and the best possible world, the limits of that best possible world, and asks a crucially grounding question--what are we talking about when we're talking about the end of the world?

Interviewee: Jenny R. Labendz received her PhD from the Jewish Theological Seminary in 2010 and was Associate Professor of Religious Studies at St. Francis College until 2025. She is also the author of Socratic Torah: Non-Jews in Rabbinic Intellectual Culture, published by Oxford University Press in 2013.

Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Brooklyn Odyssey: My Journey out of Hasidism and Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism. Visit him online at ZalmanNewfield.com.
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