New Books in Jewish Studies

Across Greece, once-thriving Jewish communities stood for more than two thousand years. From the Romaniote Jews of Ioannina to the great Sephardic center of Salonika, Jewish life shaped the cultural and urban fabric of the eastern Mediterranean.

During the Holocaust, approximately 87 percent of Greek Jewry was murdered — one of the highest destruction rates in Europe. Entire communities disappeared almost overnight.

What remained were buildings — sometimes abandoned, sometimes altered, sometimes barely recognizable — silent witnesses to lives erased.

For more than three decades, architect, researcher, and author Elias V. Messinas has devoted his life to documenting, restoring, and re-interpreting these synagogues and Jewish spaces.

His major works include:


The Synagogues of Greece: A Study of Synagogues in Macedonia and Thrace, a foundational architectural and historical survey,


The Synagogue of Verona, a landmark study in restoration practice,


Kahal Shalom: The Synagogue of Kos — A Chronicle of Research, Restoration, Sanctity and Ecology, and

his recent reflective work, The Synagogue, which explores memory, encounter, and meaning through these spaces.

Messinas is both architect and historian — but perhaps most importantly, a custodian of memory, working to preserve places whose congregations no longer exist.

Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator, and host of the New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at [email protected]. She's on Twitter @embracingwisdom. She blogs here and also contributes here.
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Today, techniques such as fermenting and foraging are increasingly appealing to those seeking to create economical, nourishing, waste-free meals. This panel, moderated by Jane Ziegelman and featuring chefs Ari Miller and Jeremy Umansky, will explore today’s innovative tactics and the historical precedents for these strategies in the Ashkenazi Jewish immigrant kitchen at the turn of the 20th century.

This panel discussion originally took place on November 18, 2020.
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In 2017, a cache of Jewish materials was discovered in the Martynas Mažvydas National Library of Lithuania. The discovery included a manuscript of “Tsen Lider” (“Ten Poems”), a collection written and compiled by Yiddish poet Avrom Sutzkever while living in the Vilna Ghetto. This unique manuscript includes variants of later published poems and preserves Sutzkever's original spelling and punctuation. Sutzkever's manuscript, along with the other materials found in 2017, are being digitized as part of the Edward Blank YIVO Vilna Online Collections Project.

Join YIVO to celebrate the publication of Tsen Lider. Ten poems. Dešimt eilėraščių prepared by the National Library of Lithuania in collaboration with YIVO. This new publication offers facsimile images of the original manuscript, translations into English and Lithuanian, and essays on Sutzkever and his work by Mindaugas Kvietkauskas and David Fishman, with a forward by Lara Lempertienė. The event will feature a discussion panel on Sutzkever's work with Lithuanian Minister of Culture Mindaugas Kvietkauskas, Lara Lempertienė, head of the Judaica Department at the Martynas Mažvydas National Library of Lithuania, and literary and cultural historian Justin Cammy, moderated by YIVO's Executive Director and CEO Jonathan Brent and with welcoming remarks by Prof. Dr. Renaldas Gudauskas, Director General of the Martynas Mažvydas National Library of Lithuania.

This panel discussion was originally held on November 23, 2020.
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Today we are joined by Pavel Brunssen, a Research Associate and Alfred Landecker Lecturer at the Research Center on Antigypsyism at Heidelberg University and author of The Making of “Jew Clubs”: Performing Jewishness and Antisemitism in European Football and Fan Cultures (Indiana UP, 2025).

In our conversation, we discussed the difference between Jewish clubs and “Jew Clubs,” the overlapping of antisemitism and philosemitism in football fan cultures, the language politics of clubs and supporter’s organizations, and the inability to completely master the unmastered past.

In The Making of “Jew Clubs,” Brunssen looks at four “Jew Clubs” – clubs that have been identified by either the organization, their supporters, or their opponents as having a Jewish identity. He focuses on Bayern Munich FC, FK Austria Vienna, Ajax Amsterdam, and Tottenham Hotspur. Each provides an angle into his deeply researched and theoretical discussion of how a club can become identified with Jewish identity, without necessarily having a significant number of Jewish members or supporters or even having identified as Jewish. His investigation into this phenomenon provides him a space to understand how postwar Europeans have attempted to come to terms with the unmasterable past of antisemitism and the Holocaust.

In his chapter on Bayern Munich FC, Brunssen examines a club that has self-consciously adopted a “Jew Club” identity as a way of working through the club’s complicated wartime history. Bayern Munich’s administration and fans each promote the club’s Jewish heritage, particularly expressed through the former president Kurt Landauer, as a way of creating a space between their association and German football’s Nazi past. For the club, their celebration of Landauer demonstrates their cosmopolitan values, but for fans Landauer’s legacy offers a space to critique the club’s current engagement with organizations such as the Qatari government.

FK Austria Vienna has long been associated with Jewishness because of the club’s location in Vienna, its association with café culture, and its “modern” style of play. Today the club mobilizes its “Jew Club” identity to differentiate itself from its rival Rapid Vienna and to repudiate the actions of a radical right segment of its own supporters.

Ajax Amsterdam became a “Jew Club” in response to the taunts of their rivals from Rotterdam – Feyenoord. Ajax supporters became “Super Jews” in response and the club’s carnivalesque stadium atmosphere creates a “virtual Jewish space.” The fandom’s philosemitism both opens the door for Jewish agency, including of fans from Israel, and normalizes antisemitic chants from rival fans.

Tottenham Hotspur might be the most infamous “Jew Club” in the world. Its identity emerged in the 1930s and by the 1970s, the club’s supporters adopted the Y-word as a form of linguistic reclamation. In becoming the Y-army, they take back the powerful taboo of the slur from their opponents, but Brunssen questions whether such linguistic triangulation works and points to the club’s ongoing efforts to police against the Y-word in public forums.

Brunssen’s work is fascinating, well researched, and theoretically rigorous. It will be of interest to scholars interested in antisemitism, football, and memory culture.
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Scholars are only beginning to consider the corpus of nearly one thousand extant books, as well as several periodicals, that constitute the Yiddish children’s literature of the 20th century. However, this body of work was important in both shaping and reflecting key aspects of the modern Jewish experience. We will explore what it means to limn the contours of a canon of Yiddish kidlit and discuss the unique vantage point that studying children’s literature and culture affords with respect to the rest of modern Jewish civilization.

This lecture originally took place on July 2, 2020.
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