New Books in Political Science

In Democracy on the Edge, leading political scientists John Kenneth White and Matthew R. Kerbel unravel the elections of 2020, 2022, and 2024 to show how each represented a flashpoint in the reordering of political priorities and electoral coalitions. The consequences have the potential to redefine our politics and shape our democracy for years to come. In 2020, American voters temporarily removed an authoritarian leader, only for this leader to instigate an insurrection attempt on January 6, 2021. The midterm election of 2022 broke with precedent on the basis of the public’s response to the historic overturning of Roe v. Wade and the fallout from J6, as voters rejected election deniers and MAGA candidates across the board. In 2024, however, voters could not reject this threat to democracy a third time, and Trump’s return to the White House has instead left the country at a crossroads and a moment of peril.
In unpacking recent electoral cycles and placing them in broader historical context, White and Kerbel show that both major parties face unique difficulties. After Barack Obama’s election, Democrats believed they were on the cusp of securing a majority that heralded a new era of political realignment around their multiracial dominance. That majority has not yet materialized. Meanwhile, Donald Trump’s hostile takeover of the Republican Party has transformed the GOP into a party completely beholden to him, embracing election denialism, conspiracy theories, and policies that are far out of step with the country beyond his base. The efforts of Republicans and Democrats are buffeted by dramatic and unpredictable cultural and economic shifts. The generational divide between Baby Boomers and Gen X on one side and Millennials and Gen Z on the other has become a fault line of lived experiences, cultural values, financial realities, and political beliefs. This is all further complicated by chaotic realignments on lines of race and gender.
And underneath it all is a political system under unprecedented pressure. Our democracy faces its most severe test since the Civil War. The aspirations contained in the Declaration of Independence and the systems built by the Constitution are no longer universally accepted. The Republican Party, led by Trump, seeks to accelerate the accumulation of presidential power and limit the Constitution’s phraseology of “We, the People” to “We, the Wealthy” or “We, the Cultural Warriors.” The final denouement of this political saga has yet to be written, but Trump’s election leaves us with the possibility of two unfamiliar outcomes—a brand of American authoritarianism or the establishment of a multicultural republic.
At the close of the Constitutional Convention, Benjamin Franklin was asked by a bystander what kind of government the framers had wrought. Franklin’s famous answer was, “A republic, if you can keep it.” Keeping the republic will depend on the fallout from the last three unprecedented election cycles. Ultimately, our future is up to us.
John Kenneth White is professor of politics at the Catholic University of America in Washington, DC. He is the author of What Happened to the Republican Party? and Barack Obama's America: How New Conceptions of Race, Family, and Religion Ended the Reagan Era. Read his Substack.
Matthew R. Kerbel is professor of political science at Villanova University in Villanova, Pennsylvania. He is the author of nine books, including Netroots and Next Generation Netroots, both about the emergence of internet politics and political engagement. Read his Substack.
Caleb Zakarin is CEO and Publisher of the New Books Network.

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Humiliation pervades our politics, from images of stripped Palestinian men in Gaza to mocking chants at MAGA rallies. It suffuses pictures and videos, speaks through bodies as well as words, and is expressed by those with too much power as well as by those with too little. In Driven to Their Knees, Roxanne Euben takes readers from conflicts in the Arabic-speaking world to America’s divided public square, advancing a theory of humiliation rooted in the ways people articulate and enact it. Euben analyzes some of the most conspicuous yet least studied Arabic expressions of humiliation, drawing on sources ranging from Qurʾānic commentary by Islamists to videos, poetry, songs, and tweets from the 2011 Egyptian revolution.
Driven to Their Knees: Humiliation in Contemporary Politics (Princeton UP, 2025) reveals what the language of humiliation says—and also how it works. This groundbreaking book shows how humiliation expresses the imposition of impotence by those with undeserved power, and the way it converts relations of power into crises of virility. Humiliation rhetoric defines both the humiliated and the humiliator and issues an urgent call for a remedy in the viscerally charged language of emasculation. For Donald Trump and Usama bin Laden alike, this means driving their enemy to his knees for all to see, and then boasting about it to compound the degradation. But for others, humiliation galvanizes their struggle to “stand erect,” uniting them in a refusal to be bowed low. Humiliation is not just about power but is itself a powerful language that does far more than reflect contemporary politics. The language of humiliation remakes the very world in which we live.
Roxanne L. Euben is the Walter H. and Leonore C. Annenberg Professor in the Social Sciences at the University of Pennsylvania. Her books include Journeys to the Other Shore: Muslim and Western Travelers in Search of Knowledge; Enemy in the Mirror: Islamic Fundamentalism and the Limits of Modern Rationalism; and (with Muhammad Qasim Zaman) Princeton Readings in Islamist Thought: Texts and Contexts from al-Banna to Bin Laden (all Princeton).
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.
YouTube Channel: here

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In Iconic Fascism: The Excess of Destruction and Creation in Interwar Radical Right-wing Politics (Bloomsbury, 2026) Aristotle Kallis uncovers the paradox at the heart of fascist politics: the simultaneous obsession with destroying and creating powerful symbols. This book demonstrates how fascists were simultaneously some of history's most passionate icon-lovers and most ruthless icon-breakers, wielding symbolic excess as both weapon and worship in their revolutionary project. Through a sweeping comparative analysis, Kallis reveals how fascist movements and later regimes were driven by a relentless battle of absolutes, seeking not only to eradicate the icons and reclaim the spaces of their enemies, but to saturate public life with their own emblems, rituals, and myths; and to make the political visceral. Kallis demonstrates that fascist violence was never merely blind or indiscriminate. Instead, it was a meticulously choreographed struggle for symbolic dominance, in which the destruction of enemy 'false' icons was inseparable from the performative creation of new, sacred icons of fascist power. He traces how this constant pursuit of "destructive creation" evolved from street-level partisan warfare to state-sponsored spectacles of monumental architecture and mass liturgies. Kallis argues that fascism's 'iconic compulsion' - its need to condense moral absolutes into visible, emotionally potent symbols - remained constant whether fascists operated as fringe insurgents or totalitarian regimes, fuelling its cycles of rupture and rebirth. Spanning street-level violence, mass spectacle, and monumental urban planning, Iconic Fascism challenges us to rethink the role of symbols in the making-and unmaking-of political communities.

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What is freedom? Benjamin Constant and Isaiah Berlin divided the answers to that question into two categories: the positive conception of the ancients (freedom to participate in political life) and the negative conception of the moderns (freedom from external constraints). But what if this dichotomy is a false one?
My guest on Madison’s Notes thinks so. So in Episode 6 of Season 6, I interview the political philosopher, Philip Pettit. The L.S. Rockefeller University Professor of Human Values at Princeton, the Distinguished University Professor of Philosophy at the Australian National University, Professor Pettit is the author of many books, including Republicanism (1997) and The State (2023).
Today, drawing upon Republicanism and The State, the nature of freedom as “non-domination,” the neo-republican tradition that began in the Italian Renaissance with Machiavelli, and how this account worked through the Enlightenment and into the American Founding. Also along the way, we talk about Henrik Ibsen, what Constant and Berlin got wrong, the intellectual historian Quentin Skinner, the relationship between technology and freedom, and how political freedom relates to spiritual freedom.
Hosted by Ryan Shinkel, Madison’s Notes is the podcast of Princeton University’s James Madison Program in American Ideals and Institutions. The transcript for this interview is available on the JMP substack page, “Madison’s Footnotes.

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Even as Donald J. Trump keeps his tight grip on the Republican Party, conservative ranks are rife with sharpening tensions on both domestic and foreign-policy matters. I discuss this subject with Matthew Continetti, columnist for The Wall Street Journal and author of The Right: The Hundred Year War for American Conservatism (Basic Books, 2022). Conservative thinkers and political figures have different answers to festering questions such as how aggressively American should assert its role in the world, whether America’s ties to Israel should be scaled back, what steps should be taken to regulate Artificial Intelligence, and how to accommodate the populist insurgency that gave rise to Trump. The 2028 Republican Party nomination contest, Continetti says, looms as a battle over the future of the post-Trump conservative movement.

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