Philosophy For Our Times

Why has gender identity become such a controversial talking point in modern politics?
Judith Butler, pioneering gender theorist whose changed the way we think about gender and sexuality, explores the topic of their most recent book, Who's Afraid of Gender? (March 2024). Butler offers a compelling and powerful diagnosis of the anxieties and fears that make up today's wars over gender. In this talk, Butler will explore how, despite 'gender' being the most fraught issue of our times, there is still cause for hope. This timely and timeless intervention continues to imagine new possibilities for freedom and solidarity.
Judith Butler is Distinguished Professor in the Graduate School and formerly the Maxine Elliot Chair in the Department of Comparative Literature and the Program of Critical Theory at the University of California, Berkeley. They are most well-known for their ground-breaking book Gender Trouble (1990) and their theory of performativity.
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Nadine Dijkstra is a Principal Investigator at the Institute of Neurology at UCL. Her research in Imaging Neuroscience explores how the brain generates mental images and differentiates them from actual perception. Utilizing neuroimaging, psychophysics, machine learning, and computational modeling, Dijkstra addresses fundamental questions about the overlap between perception and imagery.
Recently, Dijkstra has been leading the Imagine Reality Lab at UCL's Department of Imaging Neuroscience, focusing on the intersection of imagination and reality. Dijkstra's 2023 paper in Nature Communications showed the brain evaluates images against a 'reality threshold' to distinguish between images and perception. Her work also investigates how changes in these neural processes could impact mental health.
Check out our new series, Ideas for Our Time: https://youtu.be/nYS4FylZJ2Q
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Is the brain actually productive? Or is it instead permissive, simply acting as a filter through which consciousness passes? Can near death experiences help us to get closer to understanding the true nature of the brain?
Neuroscientist and theoretical physicist Àlex Gómez-Marín argues that the brain may not produce consciousness, but instead filter or permit it. Tracing a provocative history from Galileo to modern consciousness science, he argues that scientific progress came by prioritising what can be measured, leaving inner experience behind. Using his own near-death experience and cases like terminal lucidity, he calls for a more open, rigorous “Science 2.0” that takes anomalous experiences seriously.
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Is evolutionary psychology merely a way of excusing outdated behaviours? Is it instead culture which really defines how we behave?
As with the animal kingdom, we see human behaviour as the product of elemental drives to survive and reproduce. Evolutionary psychology has taken this a stage further - seeing violence, social hierarchy, and sexual promiscuity as a product of evolutionary drives. But might this be a misleading and dangerous approach? Murder rates have fallen seventy-fold since the Middle Ages, and across the globe birth rates are a fraction of what they were a hundred years ago. Fathers are actively involved in child care and we've radically changed our outlook on social issues like gender identity - suggesting ideas and culture drive behaviour rather than evolution.
Should we conclude that evolutionary psychology is a blind alley with no predictive power? Are we capable of overcoming behavioural traits and therefore wholly responsible for our actions? Or is evolution an inescapable force and behavioural change a result of altered circumstances while our core nature remains identical?
Critic of evolutionary psychology Subrena E. Smith, philosopher of mind Keith Frankish, and clinical psychologist Simon Baron-Cohen debate the significance of evolutionary psychology. Hosted by Güneş Taylor.

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Does the past even exist anymore?
Quantum mechanics has long unsettled our understanding of matter and measurement. But what if its implications reach further — into history, politics, and the very structure of reality itself? If the present can retroactively reshape the past it emerged from, what does that mean for how we act, how we remember, and how we govern?
These are not merely theoretical puzzles. In a world where liberal democracy appears to be fracturing, where AI and climate change defy traditional political categories, and where new authoritarian currents are emerging from thinkers like Curtis Yarvin in the West and Wang Huning in the East, the question of whether reality offers any coherent ground for political action has never felt more urgent.
Few thinkers are willing to hold all of this together at once — to move from Niels Bohr to Stalinism, from Lacanian psychoanalysis to the collapse of the political centre, without flinching. Slavoj Žižek does precisely that. In his new book Quantum History: A New Materialist Philosophy (Bloomsbury, 2025), Žižek argues that incompleteness is not a failure of knowledge but a feature of existence itself — and that this demands an entirely new way of thinking about history and politics.
Slavoj Žižek is a Hegelian philosopher, Lacanian psychoanalyst, and one of the most provocative intellectuals of our time. Hosted by Omari Edwards.
Read the full transcript of this conversation at IAI News: https://iai.tv/articles/slavoj-zizek-on-quantum-history-and-the-end-of-the-past-auid-3437
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